Related%20passage for Tevul Yom 4:7
הַתּוֹרֵם אֶת הַבּוֹר וְאָמַר, הֲרֵי זוֹ תְרוּמָה עַל מְנָת שֶׁתַּעֲלֶה שָׁלוֹם, שָׁלוֹם מִן הַשֶּׁבֶר וּמִן הַשְּׁפִיכָה, אֲבָל לֹא מִן הַטֻּמְאָה. רַבִּי שִׁמְעוֹן אוֹמֵר, אַף מִן הַטֻּמְאָה. נִשְׁבְּרָה, אֵינָהּ מְדַמַּעַת. עַד הֵיכָן תִּשָּׁבֵר וְלֹא תְדַמֵּעַ. כְּדֵי שֶׁתִּתְגַּלְגֵּל וְתַגִּיעַ לַבּוֹר. רַבִּי יוֹסֵי אוֹמֵר, אַף מִי שֶׁהָיָה בוֹ דַעַת לְהַתְנוֹת וְלֹא הִתְנָה, נִשְׁבְּרָה, אֵינָהּ מְדַמַּעַת, מִפְּנֵי שֶׁהוּא תְנַאי בֵּית דִּין:
If one separating <i>terumah</i> from a vat [of wine] said: "Let this be <i>terumah</i>, provided it comes up in peace," [this is understood to mean] in peace from breakage or spillage, but not from impurity. Rabbi Shimon says: even from impurity. If it broke [and the wine fell back into the vat], it does not make [the contents of the vat] into <i>demai</i> [produce from which it is uncertain whether <i>terumah</i> or tithes were already taken]. Up to how far away can it break and [still] not make [the contents of the vat] into <i>demai</i>? [Far enough] such that it rolls back to reach the vat. Rabbi Yose says: even regarding one who had the intention of making such a stipulation, but did not stipulate, if it broke, it does not make the [contents of the vat] into <i>demai</i>, for this is a stipulation of the court.
Explore related%20passage for Tevul Yom 4:7. In-depth commentary and analysis from classical Jewish sources.